Exclusive: Apple targets car production by 2024 and eyes ‘next level’ battery technology – sources

(Reuters) – Apple Inc is moving forward with self-driving car technology and is targeting 2024 to produce a passenger vehicle that could include its own breakthrough battery technology, people familiar with the matter told Reuters.

The iPhone maker’s automotive efforts, known as Project Titan, have proceeded unevenly since 2014 when it first started to design its own vehicle from scratch. At one point, Apple drew back the effort to focus on software and reassessed its goals. Doug Field, an Apple veteran who had worked at Tesla Inc, returned to oversee the project in 2018 and laid off 190 people from the team in 2019.

Since then, Apple has progressed enough that it now aims to build a vehicle for consumers, two people familiar with the effort said, asking not to be named because Apple’s plans are not public. Apple’s goal of building a personal vehicle for the mass market contrasts with rivals such as Alphabet Inc’s Waymo, which has built robo-taxis to carry passengers for a driverless ride-hailing service.

Central to Apple’s strategy is a new battery design that could “radically” reduce the cost of batteries and increase the vehicle’s range, according to a third person who has seen Apple’s battery design.

Apple declined to comment on its plans or future products.

Making a vehicle represents a supply chain challenge even for Apple, a company with deep pockets that makes hundreds of millions of electronics products each year with parts from around the world, but has never made a car. It took Elon Musk’s Tesla 17 years before it finally turned a sustained profit making cars.

“If there is one company on the planet that has the resources to do that, it’s probably Apple. But at the same time, it’s not a cellphone,” said a person who worked on Project Titan.

It remains unclear who would assemble an Apple-branded car, but sources have said they expect the company to rely on a manufacturing partner to build vehicles. And there is still a chance Apple will decide to reduce the scope of its efforts to an autonomous driving system that would be integrated with a car made by a traditional automaker, rather than the iPhone maker selling an Apple-branded car, one of the people added.

Two people with knowledge of Apple’s plans warned pandemic-related delays could push the start of production into 2025 or beyond.

Shares of Tesla ended 6.5% lower on Monday after their debut in the S&P 500 on Monday. Apple shares ended 1.24% higher after the news.

Apple has decided to tap outside partners for elements of the system, including lidar sensors, which help self-driving cars get a three-dimensional view of the road, two people familiar with the company’s plans said.

Apple’s car might feature multiple lidar sensors for scanning different distances, another person said. Some sensors could be derived from Apple’s internally developed lidar units, that person said. Apple’s iPhone 12 Pro and iPad Pro models released this year both feature lidar sensors.

Reuters had previously reported that Apple had held talks with potential lidar suppliers, but it was also examining building its own sensor.

As for the car’s battery, Apple plans to use a unique “monocell” design that bulks up the individual cells in the battery and frees up space inside the battery pack by eliminating pouches and modules that hold battery materials, one of the people said.

Apple’s design means that more active material can be packed inside the battery, giving the car a potentially longer range. Apple is also examining a chemistry for the battery called LFP, or lithium iron phosphate, the person said, which is inherently less likely to overheat and is thus safer than other types of lithium-ion batteries.

”It’s next level,” the person said of Apple’s battery technology. “Like the first time you saw the iPhone.”

Apple had previously engaged Magna International Inc in talks about manufacturing a car, but the talks petered out as Apple’s plans became unclear, a person familiar with those previous efforts said. Magna did not immediately respond to a request for comment.

To turn a profit, automotive contract manufacturers often ask for volumes that could pose a challenge even to Apple, which would be a newcomer to the automotive market.

“In order to have a viable assembly plant, you need 100,000 vehicles annually, with more volume to come,” the person said.

Some Apple investors reacted to the Reuters report on the company’s plans with caution. Trip Miller, managing partner at Apple investor Gullane Capital Partners, said it could be tough for Apple to produce large volumes of cars out of the gate.

“It would seem to me that if Apple develops some advanced operating system or battery technology, it would be best utilized in a partnership with an existing manufacturer under license,” Miller said. “As we see with Tesla and the legacy auto companies, having a very complex manufacturing network around the globe doesn’t happen overnight.”

Hal Eddins, chief economist at Apple shareholder Capital Investment Counsel, said Apple has a history of higher margins than most automakers.

“My initial reaction as a shareholder is, huh?” Eddins said. “Still don’t really see the appeal of the car business, but Apple may be eyeing another angle than what I’m seeing.”

Reporting by Stephen Nellis in San Francisco, Norihiko Shirouzu in Beijing; and Paul Lienert and Ben Klayman in Detroit; editing by Jonathan Weber, Edward Tobin and Sonya Hepinstall

Best Classical Christmas Music: 10 Essential Pieces

From udiscovermusic

Explore our selection of the best classical Christmas music including Bach’s ‘Christmas Oratorio’ and Tchaikovsky’s ‘The Nutcracker’.

Christmas is steeped in musical tradition, and its classical canon glistens with festive jewels. Our selection of the best classical Christmas music is a snapshot of many Christmases-past: feelings of joy, celebration, reflection and nostalgia are bound up in these beautiful, timeless scores. Pour yourself a glass of mulled wine, relax, and listen to these classical Christmas masterpieces featuring magnificent choral works and orchestral fantasies. Merry Christmas!

Listen to Classical Christmas on Apple Music and Spotify and scroll down to explore our selection of the best classical Christmas music.

Best Classical Christmas Music: 10 Essential Pieces

10: Berlioz: L’Enfance du Christ

Berlioz’s musical telling of The Childhood of Christ makes for perfect Christmas listening. This oratorio, written in 1854, tells the Holy story from Herod’s decree in Judea to the journey of Mary and Joseph and the birth of Christ. From the drama of ‘The Dream of Herod’ to the lilting tranquillity of ‘The Shepherd’s Farewell’, Berlioz’s warm-blooded, romanticism brings depth and colour to the biblical story.

9: Britten: A Ceremony of Carols

Britten’s Ceremony of Carols showcases a host of heavenly voices accompanied simply by angelic harp. The use of only treble voices evokes a sense of child-like innocence, creating a warm, magical atmosphere. The piece itself is a selection of medieval carols, still in the original language, preserved in Britten’s refreshing compositional idiom. A wonderful classical stocking-filler.

8: Liszt: Weihnachtsbaum

Liszt’s Christmas Tree Suite for solo piano is a classical Christmas delight. The twelve pieces are, by Liszt’s standards, wonderfully simplistic in their composition and not too challenging to play; indeed, they were dedicated to Liszt’s eldest grandchild and sing of childlike wonder and innocence. This connection to younger generations permeates the score which, steeped in festive nostalgia, is a lesser-known gem in Liszt’s piano oeuvre and one of the best pieces of classical Christmas music.

7: Byrd: O Magnum Mysterium

A Christmas message from 400-years-ago, delivered in glorious choral counterpoint. Written in 1607, Bryd’s O Magnum Mysterium, is a beautiful motet for 4-part choir, and is a meditation on the wondrous Holy birth. A warm, subtle blend of ethereal voices with deep, resonant harmonies relay the text:

O great mystery
and wonderful sacrament
that even the animals saw
the new-born Lord
lying in a manger.
Blessed Virgin, whose womb
was worthy to bear
our Lord Christ

There is a tangible profundity to this piece: it feels vast yet intimate, celebratory yet reflective.

6: Finzi: In Terra Pax (On Earth, Peace)

Picture a frosty winter morning. Hazy, muted strings and glowing harp gradually melt away, warmed by the depth of a pure, pristine baritone solo, angelic soprano and a choir of heavenly voices. In Terra Pax takes its text from St Luke’s account of the first Christmas Eve in Bethlehem, flanked by verses from Robert Bridges’ poem, Noel: Christmas Eve, 1913. The listener is at once swept away by the enchanting narrative and enveloped in a mass of warm strings and voices in this magical Christmas scene-setter.

 

5: Bach: Magnificat

Johann Sebastian Bach‘s Magnificat is a musical setting of the biblical canticle Magnificat – the Latin text of the story of the Virgin Mary as told in the Gospel of St. Luke. In 1723, soon after he had been appointed the Director of Music and Organist of St Thomas’s Church in Leipzig, Bach set the text of the Magnificat, originally composed in Eb major, which was first performed on Christmas Eve 1723. The following year Bach produced a new version, which he transposed into D major, to be performed at the feast of the Visitation in July. Magnificat is one of Bach’s most popular vocal works.

4: Handel: Messiah

An epic rumination on the birth, death and resurrection of Christ, Handel’s 1742 oratorio is a stalwart fixture in both Easter and yuletide programmes and one of the best pieces of classical Christmas music. The first part, often referred to as the ‘Christmas’ part, features the iconic choruses ‘And He Shall Purify’ and ‘For unto us a Child is Born’. Performances of the Christmas part of the work are often concluded with the endlessly joyful ‘Hallelujah Chorus’.

 

3: Prokofiev: ‘Troika’ from Lieutenant Kijé suite

This exultant orchestral melody is probably best known as the climax of Greg Lake’s ‘I Believe in Father Christmas’, but it was originally written by none other than Prokofiev for his Lieutenant Kijé suite. A ‘troika’ is a three-horse Russian sled: the excited flurry of strings, shimmering bells and festive brass depict a magical sleighride through the glistening snow. What could be more Christmassy!

 

2: Bach: Christmas Oratorio

This almost three-hour choral festive extravaganza is one of the best pieces of classical Christmas music. Bach’s Christmas Oratorio is divided into 6 cantatas, each to be performed in the days following Christmas. The first part, performed on Christmas Day, pronounces the Holy birth; the second, for the 26th, describes the annunciation to the shepherds; the third, the adoration of the shepherds, and so on. Each section has its own distinctive character, brought to life in Bach’s masterful composition, and is in equal parts intense, reflective, and jubilant.

 

1: Tchaikovsky: The Nutcracker

Tchaikovsky’s timeless ballet, The Nutcracker, is top of our list. A Christmas Eve ball, toys that magically come to life, the enchanted land of the Sweets, waltzing snowflakes and dancing sugarplum fairies – this is a Christmas cracker of a piece. Tchaikovsky’s score captures the childlike wonder of this festive fairy tale with resplendent orchestra, twinkling percussion and, at moments, soft sweeping choir. The Nutcracker is an absolute classic – no Christmas would be complete without it.

The Darker Side of Christmas

In many times and places, the joyful holiday has been a time for melancholy reflections and ghostly visitations.

From The Wall  Street Journal

In this pandemic year, many of us will be celebrating Christmas under the shadow of grief and uncertainty. But Christmas, like the pagan winter festivals that preceded it, has always carried more than a hint of darkness. The joyous celebration of the birth of the Christian savior has often been an occasion for melancholy and nostalgia, particularly when families are separated by war or other tragic events.

In November 1863, during the Civil War, Henry Wadsworth Longfellow’s son Charles was seriously wounded in battle. A few weeks later on Christmas, Longfellow wrote “I Heard the Bells on Christmas Day,” reflecting on how the carnage “mocks” the holiday’s promise of “peace on earth, good-will to men.” In 1943, Bing Crosby’s recording of the song “I’ll Be Home for Christmas” spoke to millions of soldiers and their families who couldn’t celebrate the holiday together: “I’ll be home for Christmas/If only in my dreams.” And in 1967, as war raged in Vietnam, Stevie Wonder’s “Someday at Christmas” looked forward, like Longfellow’s poem, to a happier future: “Someday at Christmas there’ll be no wars/When we have learned what Christmas is for.”

 

In the 19th century, telling ghost stories on Christmas Eve was a popular tradition.

Christmas melancholy often takes a ghostly form. In the 19th century, telling ghost stories on Christmas Eve was popular in Britain and North America, a tradition that inspired many writers to create their own. The narrator of Henry James’s psychological horror story “The Turn of the Screw” calls it “gruesome, as, on Christmas Eve in an old house, a strange tale should essentially be.” Charles Dickens wrote a series of ghost stories published yearly at Christmas. “A Christmas Carol” is the most famous, but there were many others, including “The Signalman,” in which a railway worker receives spectral warnings of impending accidents. In the 20th century, continuing the tradition, Christmas has been a popular setting for horror movies, such as “Black Christmas” (1974) and “Krampus” (2015), which draws on German folklore about a demonic anti-Santa Claus who eats naughty children.

Many cultures have similar traditions about a Christmas visitor who punishes bad children, rather than bringing presents to good ones. In France, Père Fouettard (“Father Whipper”) is said to beat badly behaved children with a whip. On Christmas Eve in South Africa, homes may be haunted by Danny, a boy who was beaten to death by his grandmother for eating cookies left out for Santa.

Italy’s La Befana is more sad than scary. When the Christ child was born, she was invited by the three Magi to join them on the journey to Bethlehem, but she declined because she was too busy tending her house. She soon regretted her decision and went out to look for the wise men, but they were already gone. Ever since, on the Feast of the Epiphany—the holiday in early January that commemorates the visit of the Magi—she travels the world in search of the infant Jesus, leaving gifts for children wherever she stops.

Today, when we tend to think of Christmas as “The Most Wonderful Time of the Year”—as the hit song from 1963 calls it—it might seem strange to associate the holiday with melancholy and horror. But those elements are certainly present in the original Christmas story. After all, the child born in the manger is destined to suffer and die on the Cross; one of the gifts brought to the newborn Jesus by the Magi is myrrh, traditionally used in embalming. The Christmas carol “We Three Kings” makes the connection explicit: “Myrrh is mine; its bitter perfume/Breathes a life of gathering gloom/Sorrowing, sighing, bleeding, dying/Sealed in a stone cold tomb.”

On the Christian calendar, Christmas is surrounded by other grim memorials and observances. On Dec. 7, the eve of the Feast of the Immaculate Conception, Guatemalans start the Christmas season with La Quema del Diablo, “The Burning of the Devil,” burning Devil-shaped piñatas to symbolically cleanse their homes of evil. The day after Christmas, known as Boxing Day throughout much of the world, is also St. Stephen’s Day, which commemorates the stoning to death of the first Christian martyr. And on Dec. 28, the Roman Catholic and Anglican churches observe the Feast of the Holy Innocents, in honor of the infant boys of Bethlehem massacred on the order of King Herod, who according to the Gospel of Matthew hoped to do away with the prophesied King of the Jews. In many Latin American countries, the feast is celebrated like April Fools’ Day, with jokes, pranks and creative “fake news” stories in the papers.

Another source of Christmas darkness comes from the season, since it is celebrated during the darkest, shortest days of the year. Long before Christianity, late December in the northern hemisphere was a time for midwinter festivals full of mirth and light. In fact, the New Testament never says that Jesus was born in the winter; the traditional date of Christmas wasn’t adopted until the year 325. This allowed the Christian holiday to displace the old pagan celebrations of the winter solstice. But some traditions remained unbroken. The practice of bringing evergreen plants like holly and mistletoe into the house at Christmastime began with the pagans, who used them to symbolize the continuation of life even in the midst of winter’s barrenness.

Solstice celebrations weren’t meant to mourn the darkness but to celebrate the fact that after the solstice, the days would gradually get longer. Winter ends and summer returns; so, too, wars and pandemics eventually end. And for Christians, the infant Jesus who grows up to die on the cross will also be reborn. The darkness of Christmas is an indispensable part of the holiday, reminding us that while it can never be banished, it can be acknowledged and absorbed into our celebration.

 

—Dr. Hansen is Master Lecturer of Rhetoric at Boston University’s College of General Studies.

Corrections & Amplifications

The Christmas carol “We Three Kings” includes the lines “Sorrowing, sighing, bleeding, dying.” An earlier version of this article incorrectly quoted the first word as “suffering.” (Corrected on Dec. 20.)

Copyright ©2020 Dow Jones & Company, Inc. All Rights Reserved. 87990cbe856818d5eddac44c7b1cdeb8

Appeared in the December 19, 2020, print edition as ‘The Darker Side Of Christmas.’

Will the Queen meet any of her family outside at Christmas? How royal festive traditions change with the times

From CBC/By Janet Davison

Family traditions promoted by Queen Victoria and Prince Albert in 19th-century found wider appeal.

Queen Elizabeth talks with Prince William and Kate, Duchess of Cambridge, in the quadrangle at Windsor Castle on Dec. 8 as they met and thanked members of the Salvation Army and volunteers and key workers from local organizations and charities. (Glyn Kirk/The Associated Press)

For the past few years, there has been much anticipation before Christmas over how members of the Royal Family would come together to mark the festive season.

Amid rumours of rifts involving Prince William and Kate, Duchess of Cambridge, and Prince Harry and Meghan, Duchess of Sussex, public appearances at Christmas became an opportunity to try to suss out the true nature of royal relationships. Maybe a sideways glance during a walk to church would indicate who was getting along — or not — with whom?

Such glimpses might not come anywhere close to revealing much of anything, but the interest was there.

It is still there, even in this year turned upside down by the coronavirus pandemic, complete with the recommended abandonment of large family get-togethers — royal or otherwise — over the holidays.

Queen Elizabeth has decided she and Prince Philip will mark Christmas quietly at Windsor Castle — where they have been living in virtual isolation for most of the pandemic — rather than with the large family gathering that has taken place over Christmas at her Sandringham estate northeast of London for more than three decades.

New, stricter pandemic restrictions announced Saturday that cover the area around Windsor could mean further changes to any plans some members of the Royal Family may have had for Christmas Day.

“Under these restrictions, individuals may meet with one person from another household outdoors, and there will be interest in whether one of the Queen’s children or grandchildren meets with her outside Windsor Castle at Christmas in accordance with these requirements,” said Carolyn Harris, a Toronto-based royal historian and author.

Kate, left, William, Queen Elizabeth, Prince Charles and Camilla, Duchess of Cornwall, keep their physical distance as they thank volunteers and key workers at Windsor Castle on Dec. 8. (Richard Pohle/Getty Images)

Already there has been notable interest in another outdoor — and physically distanced — pre-Christmas meeting of some senior members of the family at Windsor Castle.

The Queen stood outside, well apart from William and Kate, Prince Charles and Camilla, Duchess of Cornwall, and Prince Edward and Sophie, Countess of Wessex, as they thanked volunteers and workers from local charitable organizations.

It’s hardly the first time the Royal Family has altered its actions to accommodate the world around them.

“During times of crisis, the Royal Family adjusts their own routines to reflect the conditions experienced by the wider public,” said Harris.

In the Second World War, food was rationed at Buckingham Palace, even on formal occasions, when more modest meals were served to visitors — albeit still on the fancy china.

The announcement earlier this month of the Queen’s decision to mark Christmas quietly at Windsor Castle “just shows how … clear the palace [is] about understanding the nation, or particularly the Queen is, in her 95th year,” said British public relations expert Mark Borkowski, adding that the announcement was a further reflection of her ability to do “the right thing at the right time in the right way.”

William and Kate walk with their children, Prince Louis, left, Princess Charlotte and Prince George, on the red carpet — their first such appearance as a family — to attend a special pantomime performance in London on Dec. 11 to thank key workers and their families for their efforts throughout the pandemic. (Aaron Chown/Getty Images)

Harris said public interest in royal Christmas celebrations mirrors the interest in royal weddings and births — they’re milestones that average people also experience and ones that could provide “a glimpse of more personal moments.”

That was seen this year, she said, when William and Kate took their children to see a Christmas pantomime, and there was public curiosity about how Prince George, Princess Charlotte and Prince Louis responded to the performance, and how their parents explained the jokes to them.

Watching how the royals celebrate Christmas goes back several generations.

Some of the traditions they followed then found favour with the wider public, especially during the 19th-century reign of Queen Victoria, when her husband, Prince Albert, brought his own traditions from Germany, particularly the Christmas tree.

Christmas trees had been in use during previous royal Christmases, but the unprecedented expansion of that era’s mass media helped to spread the word about what the royals were doing in the festive season.

William and Kate sit with Prince Louis and Princess Charlotte at the pantomime performance. (Aaron Chown/Getty Images)

“An image in the London Illustrated News of Queen Victoria, Prince Albert, their children and Queen Victoria’s mother gathered around the Christmas tree provided a famous image of the royal Christmas, which was widely admired and emulated,” said Harris.

In that instance, there was also some royal image management going on in an attempt to counter public perception of the monarchy at the time.

“After the scandalous reigns of Queen Victoria’s uncles, George IV and William IV, Queen Victoria and Prince Albert were determined to demonstrate that the monarchy was once again respectable and mirrored the prevailing middle-class views of the importance of domesticity and the home as a refuge from the concerns of the wider world,” said Harris.

 

“An image in the London Illustrated News of Queen Victoria, Prince Albert, their children and Queen Victoria’s mother gathered around the Christmas tree provided a famous image of the royal Christmas, which was widely admired and emulated,” said Harris.

 

related news

Ready for his shot

 
Prince Charles, wearing a face mask to protect against coronavirus, arrives to meet with workers at a vaccination centre in Gloucestershire Royal Hospital in Gloucestershire, England, on Thursday. (Chris Jackson/The Associated Press)

Prince Charles, who had COVID-19 in the early days of the pandemic, says he will get a vaccination against the coronavirus.

But he’s not expecting his shot will come any time soon.

His comments came Thursday as he and Camilla toured a vaccination centre in western England and met front-line health-care workers administering the Pfizer-BioNTech vaccine.

Charles chats with front-line workers administering and receiving the COVID-19 vaccine on Thursday. (Chris Jackson/The Associated Press)

“I think I’ll have to wait for the AstraZeneca one before it gets to my turn. I’m some way down the list,” Charles said, according to a report from ITV.

Speculation has swirled about whether or when his mother, the Queen, might also receive a coronavirus vaccine, with palace comments widely reported that she might let it be known once she and Prince Philip had received the shot.

Flash back more than six decades, to a time when the British government wanted members of the public to take another vaccine, and Elizabeth let it be known that Charles and his sister Anne had received shots to protect them against polio.

“As a result, public mood over the vaccine thawed and millions of others went on to take the drug, which the National Health Service said helped cases ‘fall dramatically,'” the Daily Express reported recently.

宝诗龙点亮节日季 分享礼盒的正确开启方式

不知不觉间,2020年终于进入到了尾声。回顾这一年,有太多突如其来的意外,许多人的生活因此发生了改变,不得不面临新的挑战。与此同时,我们也更加懂得珍惜,尤其是与挚爱之人共同欢聚的宝贵时光。

随着圣诞和新年的临近,节日的氛围愈发浓郁,不仅为寒冷的冬天增添了一份温暖,也让我们得以卸下沉重的心里负担,向命运多舛的2020年告别。

而你,是否已经为自己、家人或伴侣准备好了节日的惊喜:美丽的圣诞树,浪漫的烛光晚餐,不被打扰的二人世界,以及一份精心挑选的礼物……

如果你仍在为不知如何选择而烦恼,不用担心,Boucheron宝诗龙早已洞悉了你的心情。

在冬季假日来临之际,宝诗龙特别从世界各地邀请了六位独具魅力的女性,将她们的心愿清单和“节日开箱”视频与你分享。相信她们挑选珠宝的眼光以及拆开礼盒时的那份喜悦定能给你带来启发。

愿你在这个特殊的冬季假日里,能够拥有一份同样宝贵的记忆。与亲人和爱侣开启节日礼盒,探寻其中的惊喜,用珠宝灵动的光芒点缀节日快乐的时光。

作为宝诗龙品牌代言人,周冬雨是此次受邀分享“节日开箱”感受的六位女性之一。她为人率真开朗同时富有内涵,表演风格多变且独具一格,在今年更是一举斩获金鸡奖最佳女主角、香港电影金像奖最佳女主角、大众电影百花奖最佳女主角和第十一届中国电影导演协会年度女演员四项殊荣。

周冬雨的心愿清单包括宝诗龙Quatre Red系列的镶钻戒指,通过红色陶瓷、钻石、黄金、白金和玫瑰金的优雅结合,呈现迷人光彩和超卓力量,树立独特的个人风格,大胆而不失灵动。

此外还有Quatre系列耳夹和Quatre Classique系列黄金镶钻长项链。 项链中央的Quatre吊坠兼具扣环功能,可沿着柔软的黄金链条随意变换位置,佩戴方式随心所欲,演绎出不同的姿态。

年轻的英国女性Alexa Chung是一位模特、记者、电视节目主持人兼企业家,以敏锐的时尚嗅觉和幽默风趣的性格为世人所熟知。开启礼盒的瞬间,Alexa让我们看到了她另一方面的才华。

Alexa的心愿是拥有一枚宝诗龙Quatre Radiant系列戒指,该款戒指以单色调的设计呈现出雕塑般的艺术感,散发出内在的自信和把控力,同时又与她向往自由、无忧无虑而又与时俱进的风格相契合。

此外还有宝诗龙Quatre系列手镯、耳钉和戒指,简洁的几何造型,融自我表达于微妙图案,于无声无息中塑造鲜明个性。

来自黎巴嫩的Nour Arida同样难以抑制揭晓节日礼盒那一刻的喜悦。作为意见领袖的她,一直在母亲和企业家的身份间游刃有余,自如切换,并且从不吝啬分享自己充满激情又富有创意生活。

韩国女演员郑恩彩曾就读于英国中央圣马丁艺术与设计学院,同时还是一位才华横溢的音乐家。在近期热映的《The    King:永远的君主》中,她佩戴多款宝诗龙珠宝作品,展现出端庄大方、自信优雅的气质,给观众留下深刻印象。

来自日本的Rola不仅是时尚界的宠儿,还是环保生活方式和可持续发展理念的倡导者,她创建的运动服饰品牌兼具时尚感和环保属性。

又是什么样礼物让她们发出了“I love it”的由衷感叹呢?

宝诗龙邀请的最后一位魅力女性是拥有着多重身份的昆凌。作为一名演员,她拥有成功的职业生涯;作为一名母亲,她则享受着幸福的家庭生活,更以自己为灵感创立了Jendes时装品牌。

昆凌还专门录制了她在宝诗龙精品店中挑选珠宝的视频,其中的Jack de Boucheron系列黄金手镯,灵感来源于音源线,金属链条看似硬朗,实则很柔软,可以随意扭曲,任意叠戴,还可以作为项链佩戴。

在这个特殊的冬季假日里,希望你能够像这六位宝诗龙女性一般,共同分享礼盒开启那一瞬间的惊喜与欢乐。

让我们用缤纷的珠宝寄托真挚的情感,并祝愿新的一年能够幸福美满。

What Janet Yellen’s nomination as Treasury secretary means for U.S. policy on China and trade

 From CNBC/By Yen Nee Lee

Former Federal Reserve Chair Janet Yellen has been nominated by President-elect Joe Biden as his Treasury secretary — a position that would make her, if confirmed by the Senate, a critical figure in U.S. trade negotiations with China.

U.S.-China tensions have escalated since President Donald Trump took office in 2017. Actions Trump has taken against China include slapping elevated tariffs on Chinese goods and restricting access to the American market for some Chinese companies. He argued these measures would address what he said were risks to U.S. national security and unfair trade practices by Beijing.

Yellen has in the past acknowledged concerns about Chinese industrial practices. Her policy stance on China is less known, but she has supported open trade and the international trading system — an indication that she, like many on Biden’s team, would be a moderate voice.

“If you look at her history, she has been more moderate on China issues than most folks in the Trump administration,” Clete Willems, a former top White House trade negotiator, told CNBC’s “Street Signs Asia” last week.

“I think the Biden administration wants to prioritize dialogue and communication, try to ease some of the tensions. I think that’s something to watch very closely here to see what kind of role she’s going to play,” said Willems, who left the White House in April last year and is now a partner at law firm Akin Gump Strauss Hauer & Feld.

Here are Yellen’s previous comments on trade and China.

U.S. protectionism

In June 2018 — four months after stepping down as Fed chair — Yellen raised concerns that the U.S. under Trump was turning inward and away from the rules-based, multilateral system that it used to champion.

“We’re seeing a huge retreat from the principles the US has espoused and all the institutions that we built in the postwar period,” she said at a Credit Suisse event.

“Resisting protectionism and strongly supporting a rules-based multi-lateral system are what the US stood for and promoted as a global system with great success,” she added. “But, this is a set of principles that the US has walked away from and has been unwilling to endorse.”

Treasury nominee Yellen on economy: It’s an American tragedy

The Trump administration in 2018 imposed or threatened tariffs on major American trading partners such as Canada, China and the European Union. The president often made his tariff moves unilaterally, bypassing international bodies such as the World Trade Organization. Trump called the WTO “broken” and threatened to pull the U.S. out of it.

Yellen said at the Credit Suisse event that “there are some valid trade issues with China, and perhaps with Europe, but we’ve always approached dealing with these issues in an orderly way respective of WTO principles and long-established principles of trade.”

“And it greatly worries me to see the US taking bilateral approaches and unilateral action.”

U.S. concerns about China

Yellen has so far revealed little indication of how she would approach negotiations with China. But she had on multiple occasions acknowledged the contentious issues facing U.S.-China relations.

At the Asian Financial Forum in Hong Kong in January, Yellen warned that issues such as Chinese state subsidies for state-owned enterprises and U.S.-China competition in technology — which touched on national security concerns — are “quite difficult to deal with,” reported CNN.

“If you look at her history, she has been more moderate on China issues than most folks in the Trump administration.”
Clete Willems
FORMER TOP WHITE HOUSE TRADE NEGOTIATOR

Those issues will have “very significant consequences for the global economy,” she said, according to the report. Yellen said that the two countries failing to find common ground could hurt technological progress and split the world into two competing groups — which would hinder trade and global integration, CNN reported.

“I think these are really important issues that we’re beginning to get to,” said Yellen.

Ben Bernanke and Janet Yellen Give Republicans in Congress a Lesson on Coronavirus Economics

National Film Registry Spotlights Diverse Filmmakers in New Selections

‘Joy Luck Club,’ ‘Lilies of the Field,’ ‘Grease,’ ‘Shrek,’ ‘The Dark Knight’ Among 25 Titles Selected for Preservation

 

Librarian of Congress Carla Hayden announced today the annual selection of 25 of America’s most influential motion pictures to be inducted into the National Film Registry of the Library of Congress. These films range from the innovative silent film “Suspense,” which was co-directed by a woman in 1913, and Sidney Poitier’s Oscar-winning performance in 1963’s “Lilies of the Field” to the 1978 mega-hit musical “Grease,” 1980’s musical comedy “The Blues Brothers,” and one of the biggest public vote getters, Christopher Nolan’s 2008 Batman film “The Dark Knight.”

“This is not only a great honor for all of us who worked on ‘The Dark Knight,’ this is also a tribute to all of the amazing artists and writers who have worked on the great mythology of Batman over the decades,” said Nolan, director of “The Dark Knight.”

Selected because of their cultural, historic or aesthetic importance to the nation’s film heritage, the 2020 titles include blockbusters, musicals, silent films, documentaries and diverse stories transferred from books to screen. They bring the number of films selected for preservation in the registry to 800, a fraction of the 1.3 million films in the Library’s collections.

This year’s selections include a record number of films directed by women and filmmakers of color, including 10 directed by women and seven by people of color.

“The National Film Registry is an important record of American history, culture and creativity, captured through one of the great American artforms, our cinematic experience,” Hayden said. “With the inclusion of diverse filmmakers, we are not trying to set records but rather to set the record straight by spotlighting the astonishing contributions women and people of color have made to American cinema, despite facing often-overwhelming hurdles.”

Turner Classic Movies (TCM) will host a television special Tuesday, Dec. 15, starting at 8 p.m. ET to screen a selection of motion pictures named to the registry this year. Hayden will join TCM host and film historian Jacqueline Stewart, to discuss the films. Also, select titles from 30 years of the National Film Registry are freely available online in the National Screening Room. Follow the conversation about the 2020 National Film Registry on Twitter at @librarycongress and #NatFilmRegistry.

Several films showcase diverse stories told through American cinema and groundbreaking performances. For his 1963 portrayal of an itinerant worker who helps refugee nuns build a chapel in “Lilies of the Field,” Sidney Poitier became the first African American to win the Oscar for best actor. Poitier said he has fond memories of the role.

“‘Lilies of the Field’ stirs up such great remembrances in our family, from the littlest Poitiers watching a young and agile ‘Papa’ to the oldest – Papa Sidney himself!” Poitier said in a statement with his family.

In “The Joy Luck Club” from 1993, director Wayne Wang featured a formidable group of actresses telling the saga of two generations of Asian-American women, based on the bestselling book by Amy Tan.

“I could have never imagined, after reading a few chapters of Amy’s manuscript that eventually became ‘The Joy Luck Club’ book, that my dream of its adaptation would result in a movie that is still talked about decades later,” said producer Janet Yang. “When people tell me – and so many from so many cultures have – that the movie helped heal a rift with their family, I am immensely gratified, and it reminds me of the power of the moving image.”

The 2020 film selections span nearly a century of filmmaking – from the silent era to the most recent film added to the registry, the PBS documentary “Freedom Riders” from 2010 where filmmaker Stanley Nelson captures the inspiring story of 1961 when 400 Black and white Americans risked their lives challenging Jim Crow segregation by traveling together on buses and trains through the Deep South.

The record-setting 10 films directed by women on the 2020 list include the 1913 silent film “Suspense” co-directed by Lois Weber; the 1918 silent film “Bread” about a woman struggling to pull herself out of poverty, directed by Ida May Park; the 1929 film “With Car and Camera Around the World” by Aloha Wanderwell; the 1950 film “Outrage” about the once verboten topic of sexual assault directed by Ida Lupino; one of the first feature films directed by a Black woman with Kathleen Collins’ “Losing Ground” from 1982; groundbreaking director Julie Dash’s student film “Illusions” confronting Hollywood racism from 1982; the 1994 film “The Devil Never Sleeps” by Lourdes Portillo; “Shrek,” co-directed by Vicky Jenson in 2001; the 2006 film “Mauna Kea: Temple Under Siege” co-directed by Joan Lander; and the atypical war film “The Hurt Locker” about soldiers in Baghdad dismantling unexploded bombs, directed by Kathryn Bigelow in 2008.

“My desire in making ‘The Hurt Locker’ was to honor those in uniform serving in dangerous posts abroad, so I have been gratified by the resonance the film has had over the last 10 years,” said Bigelow, who was the first woman to win an Oscar for best director for “The Hurt Locker.” “For it to be selected by the National Film Registry is both humbling and thrilling.”

Music is featured prominently in this year’s selections, including the film adaptations of the Broadway musicals “Cabin in the Sky” in 1943 and “Grease” in 1978, with unforgettable performances of John Travolta and Olivia Newton-John in the lead roles.

“The cast and crew of ‘Grease’ have remained close for the past 40 years,” said director Randal Kleiser. “We are all honored to be included in this year’s national registry selection. Personally, I’ve spent the last year composing all my script notations, storyboards and photographs.”

This year’s class also features the 1980 musical comedy “The Blues Brothers” with its tribute to Chicago, soul and R&B music – and cameos by legends like Cab Calloway, Ray Charles and Aretha Franklin.

“Having ‘The Blues Brothers’ chosen to be included in the National Film Registry is both a great honor and a delightful surprise. The film is the result of Dan Aykroyd and John Belushi’s genuine passion for rhythm and blues and our mutual love for these great African American artists and the city of Chicago,” said director John Landis, who has two additional films in the National Film Registry, “Animal House” and Michael Jackson’s “Thriller.”

Aykroyd added that “Judy Belushi and I are exhilarated to see the performances of the African American musical stars in ‘The Blues Brothers’ film formally treasured for all time by the people of the United States. We feel grateful at being participants in making the movie and for this most worthwhile cultural preservation initiative.”

In 2013, the Library of Congress released a report that conclusively determined that 70 percent of the nation’s silent feature films have been lost forever and only 14 percent exist in their original 35 mm format.

Under the terms of the National Film Preservation Act, each year the Librarian of Congress names to the National Film Registry 25 motion pictures that are “culturally, historically or aesthetically” significant. The films must be at least 10 years old. More information about the National Film Registry can be found at loc.gov/film.

The Librarian makes the annual registry selections after conferring with the distinguished members of the National Film Preservation Board (NFPB) and a cadre of Library specialists. Also considered were more than 5,500 titles nominated by the public. Nominations for next year will be accepted through the fall at loc.gov/programs/national-film-preservation-board/film-registry/nominate/.

In addition to advising the Librarian of Congress on the annual selection of titles to the National Film Registry, the NFPB also provides counsel on national preservation planning policy.

Many titles named to the registry have already been preserved by the copyright holders, filmmakers or other archives. In cases where a selected title has not already been preserved, the Library of Congress Packard Campus for Audio-Visual Conservation works to ensure that the film will be preserved by some entity and available for future generations, either through the Library’s motion picture preservation program or through collaborative ventures with other archives, motion picture studios and independent filmmakers.

The Packard Campus is a state-of-the-art facility where the nation’s library acquires, preserves and provides access to the world’s largest and most comprehensive collection of films, television programs, radio broadcasts and sound recordings (loc.gov/avconservation/). It is home to more than 8.8 million collection items.

The Library of Congress is the world’s largest library, offering access to the creative record of the United States — and extensive materials from around the world — both on-site and online. It is the main research arm of the U.S. Congress and the home of the U.S. Copyright Office. Explore collections, reference services and other programs and plan a visit at loc.gov; access the official site for U.S. federal legislative information at congress.gov; and register creative works of authorship at copyright.gov.

2020 National Film Registry (alphabetical order)

The Battle of the Century (1927)
“Battle of the Century” is a classic Laurel and Hardy silent short comedy (2 reels, ca. 20 minutes) unseen in its entirety since its original release. The comic bits include a renowned pie-fighting sequence where the principle of “reciprocal destruction” escalates to epic proportions. “Battle” offers a stark illustration of the detective work (and luck) required to locate and preserve films from the silent era. Only excerpts from reel two of the film had survived for many years. Critic Leonard Maltin discovered a mostly complete nitrate copy of reel one at the Museum of Modern Art in the 1970s. Then in 2015, film collector and silent film accompanist Jon Mirsalis located a complete version of reel two as part of a film collection he purchased from the Estate of Gordon Berkow. The film still lacks brief scenes from reel one, but the film is now almost complete, comprising elements from MoMA, the Library of Congress, UCLA and other sources. It was restored by the UCLA Film and Television Archive in conjunction with Jeff Joseph/SabuCat. The nearly complete film was preserved from one reel of 35mm nitrate print, one reel of a 35mm acetate dupe negative and a 16mm acetate print. Laboratory Services: The Stanford Theatre Film Laboratory, Deluxe Entertainment Services Group, Cineaste Restoration/Thad Komorowksi, Point 360/Joe Alloy.  Special Thanks: Jon Mirsalis, Paramount Pictures Archives, Richard W. Bann, Ray Faiola, David Gerstein.

The Blues Brothers (1980)
Dan Aykroyd and John Belushi, then both best known for their star-turns as part of the “Not Ready for Prime-Time Players” troupe on TV’s “Saturday Night Live,” took their recurring “Blues Brothers” SNL sketch to the big screen in this loving and madcap musical misadventures of Jake and Elwood Blues on a mission from God. An homage of sorts to various classic movie genres — from screwball comedy to road movie — “The Blues Brothers” serves as a tribute to the lead duo’s favorite city (Chicago) as well as a lovely paean to great soul and R&B music.  In musical cameos, such legends as Cab Calloway, Ray Charles, James Brown, Aretha Franklin and John Lee Hooker all ignite the screen.

Bread (1918)
Billed as a “sociological photodrama, “Bread” tells the story of a naïve young woman in a narrow-minded town who journeys to New York to become a star but faces disillusionment when she learns that sex is demanded as the price for fame. Ida May Park, director and scenarist of “Bread,” was among more than a half-dozen prolific women directors working at the Universal Film Manufacturing Company during the period in which Los Angeles became the home of America’s movie industry. Park directed 14 feature-length films between 1917 and 1920, and her career as a scenarist lasted until 1931. She reasoned that because the majority of movie fans were women, “it follows that a member of the sex is best able to gauge their wants in the form of stories and plays.” In an essay Park contributed to the book “Careers for Women,” she stated that women were advantaged as motion picture directors because of “the superiority of their emotional and imaginative faculties.” In the two surviving reels of “Bread,” one of only three films Park directed that are currently known to exist, she displays an accomplished ability to knowingly vivify her protagonist’s plight as she fends off an attacker and places her frail hopes in a misshapen loaf of bread that has come to symbolize for her the good things in life.

Buena Vista Social Club (1999)
“The best Wim Wenders documentary to date and an uncommonly self-effacing one, this 1999 concert movie about performance and lifestyle is comparable in some ways to ‘Latcho Drom,’ the great Gypsy documentary/musical. In 1996, musician Ry Cooder traveled to Havana to reunite some of the greatest stars of Cuban pop music from the Batista era (who were virtually forgotten after Castro came to power) with the aim of making a record, a highly successful venture that led to concerts in Amsterdam and New York. The players and their stories are as wonderful as the music, and the filmmaking is uncommonly sensitive and alert,” wrote film critic Jonathan Rosenbaum.

Cabin in the Sky (1943)
“Cabin” tells the story of a man (Eddie “Rochester” Anderson) trying to make it into heaven and who is sent back to earth for one last shot at redemption. Released the same year as Fox’s “Stormy Weather,” this film adaptation of the 1940 Broadway musical marked the directing debut of renowned director Vincente Minnelli (“Meet Me in St. Louis,” “An American in Paris,” “Bad and the Beautiful,” “The Band Wagon,” and “Gigi”). Minnelli’s gift for ingeniously blending in dazzling musical numbers is on full display throughout. Lauded at the time for showcasing an all-Black cast in a major Hollywood film when many theaters in the U.S. were still segregated, the film also sadly demonstrates the limited film opportunities and acting compromises African Americans had to make during the Hollywood classic era. These notable concerns aside, “Cabin” remains a glittering cultural record of outstanding African American artistic talent of the era (Ethel Waters, Lena Horne, Louis Armstrong, Rex Ingram, and Eddie “Rochester” Anderson.)

A Clockwork Orange (1971)
Though based on the book by Anthony Burgess, it certainly took an eye and a mind like director Stanley Kubrick’s to bring this film to life. Set in a not-so-distant future, that is equal parts dystopian and cartoonish, “Clockwork,” now almost 50 years after its creation, remains as it always was: disturbing, controversial and startlingly unsettling. Malcolm MacDowell (in his most legendary role) stars as Alex DeLarge, the demented, de facto leader of a gang of boys– sporting bowler hats, canes and codpieces–who wreak havoc all over what used to be England.  But as evil as Alex is, when he’s caught and subjected to a type of state-sanctioned crime aversion therapy, his “treatment” turns out to be far more brutal than any of the crimes he’s ever committed.

The Dark Knight (2008)
Bob Kane and Bill Finger’s dark, enduring creation first flew onto the screen in a 1943 B-movie serial and would return to theaters several times in treatments both camp and action-oriented. But Christopher Nolan’s evocative 2008 work reinvented the already vast Batman mythos thanks in no small part to its two intense, now legendary, lead performances:  Christian Bale as the titular character and Heath Ledger, in a remarkable, Oscar-winning take on Bat super-villain “The Joker.”  Set in a dark, modern-day Gotham City, “The Dark Knight” is a visual feast of memorable set pieces, screenwriting flair, and characters and situations imbued with a soul and a conscience. “Pitched at the divide between art and industry, poetry and entertainment, “The Dark Knight” goes darker and deeper than any Hollywood movie of its comic-book kind,” wrote Manohla Dargis of The New York Times. The theme of a world turned upside down by fear and dystopian chaos resonates eerily well in the pandemic havoc of 2020.

The Devil Never Sleeps (1994)
Early one Sunday morning in July, the filmmaker receives a phone call informing her that her beloved tio (uncle) Oscar Ruiz Almeida has been found dead of a gunshot wound to the head in Chihuahua, Mexico. His widow has declared his death a suicide. Most of his family, however, cry murder and point to a number of possible suspects: his business partner, his ranch-hand, the widow herself. In “The Devil Never Sleeps,” Lourdes Portillo returns to the land of her birth to find out exactly who her uncle was and to investigate the circumstances of his death. She explores “irrational” as well as “logical” explanations, searching for clues on both sides of the border and in the history of her family. Old tales of betrayal, passion, lust and supernatural visitation emerge as we follow the filmmaker deep into the life of a community in the homeland of Pancho Villa. “The Devil Never Sleeps” exposes the loves and hatreds of a Mexican family convulsed by the death of one of its members. The emotions that Portillo captures in her particular blend of traditional and experimental techniques bring out the nuances of Mexican social and family order. Poetic, tragic, humorous and mythic, this film crosses the borders of personal values, cultural mores and the discipline of filmmaking itself. It is a key film by a Latina filmmaker.

Freedom Riders (2010)
During 1961, more than 400 people from across the nation, black and white, women and men, old and young, challenged state-sanctioned segregation on buses and in bus terminals in the Deep South, segregation that continued after the Supreme Court had ruled the practice to be in violation of interstate commerce laws. Some 50 years later, “Freedom Riders,” a two-hour PBS American Experience documentary made by Stanley Nelson, charted their course in considerable depth as they faced savage retaliatory attacks and forced a reluctant federal government to back their cause. The riveting story is told without narration using archival film and stills and, most engagingly, through testimonies of the Freedom Riders themselves, journalists who followed their trail, federal, state, and local officials, white southerners, and chroniclers of the movement including Raymond Arsenault, whose book inspired the documentary. The film takes viewers through many complex twists and turns of the journey with extraordinary clarity and emotional force. The courage and conviction of the Freedom Riders, ordinary Americans willing to risk bodily harm and death to combat injustice nonviolently, will inspire later generations who watch Nelson’s eloquent film. Nearly 50 full interviews conducted for the film are now available in the American Archive of Public Broadcasting at https://americanarchive.org/special_collections/freedom-riders-interviews.

Grease (1978)
This tuneful, loving tribute to 1950s America — perhaps more romanticized than accurate — was first staged on Broadway in 1972. A huge hit, it would run for over 3,000 performances before closing in 1980. In 1978, the production was brought to the big screen with the addition of a few fresh songs and a cast including newly-minted superstar John Travolta and pop/country chanteuse Olivia Newton-John. Energetically directed by Randal Kleiser and loaded with beloved songs like “You’re the One that I Want,” “We Go Together,” “Summer Nights,” “Hopelessly Devoted to You” and “Greased Lightin’,” “Grease” became the film of that year. It has never really left — becoming a staple for both local and high school productions, several Broadway revivals and even a live TV adaptation in 2016.  “Grease” is still the word.

The Ground (1993-2001)
The films of Robert Beavers are exceptional for their visual beauty, aural texture and depth of emotional expression. Beavers’ films occupy a noble place within the history of avant-garde film, positioned at the intersection of structural and lyrical filmmaking traditions. They seem to embody the ideals of the Renaissance in their fascination with perception, psychology, literature, the natural world, architectural space, musical phrasing and aesthetic beauty. “The Ground uses seemingly simple components — the sunbaked landscape of a Greek island, the blue waters of the Aegean Sea and images of a man chiseling stone — to conjure the fundamental experience of holding something close to one’s heart.

The Hurt Locker (2008)
That great Hollywood staple, the “war movie,” got a major reinvention in director Kathryn Bigelow’s 2008 riveting and uncompromising look at contemporary warfare. Following the work of a Baghdad-based explosive ordnance disposal team, “The Hurt Locker” strips away sentiment — and politics — to  focus its camera on the rampant, second-by-second dangers and ethical dilemmas of modern-day soldiers. Jeremy Renner leads the skillful cast as a detonation expert for whom war seems a little too “normal.” Along with winning that year’s Best Picture Oscar, Bigelow was named as “Best Director” by the Academy, the first woman to receive that honor.

Illusions (1982)
Born in New York City, Julie Dash is a filmmaker, music video and commercial director, author and website creator. Her film studies began in Harlem in 1969 but eventually led her to the American Film Institute and UCLA, where she made “The Diary of an African Nun” (1977), based on a short story by Alice Walker, which won a student award from the Directors Guild of America. Dash’s critically acclaimed short film “Illusions” (1982) later won the Jury Prize for Best Film of the Decade awarded by the Black Filmmakers Foundation. Created for her MFA thesis at UCLA, “Illusions, is set in World War II-era Hollywood and explores the nature of Hollywood racial politics, fantasy and the illusion of racial identity.

The Joy Luck Club (1993)
Director Wayne Wang’s adaptation of Amy Tan’s novel tells a story of relationships between Chinese-American women and their Chinese immigrant mothers.  The four mothers meet weekly to play Mahjong, tell stories and reminisce. The richly layered plot features key themes including the often complicated relationships between mothers and daughters, assimilation into a far different culture, wistfulness for aspects of former lifestyles, the intersections between past and present, and the strong bond of family ties between two generations who grew up in vastly different circumstances.  Wang’s film “Chan Is Missing” was selected to the National Film Registry in 1995.

Kid Auto Races at Venice (1914)
A milestone in film history, “Kid Auto Races at Venice” features the debut of Charlie Chaplin’s little tramp character as he continually disrupts a cameraman trying to film a soapbox derby car race. A contemporary review in The Cinema noted, “Kid Auto Races struck us as about the funniest film we have ever seen. When we subsequently saw Chaplin in more ambitious efforts, our opinion that the Keystone Company had made the capture of their career was strengthened. Chaplin is a born screen comedian; he does things we have never seen done on the screen before.”

Lilies of the Field (1963)
From 1950 to 1980, Sidney Poitier ranked among the top American film stars (“No Way Out,” “Blackboard Jungle,” “Edge of the City,” “The Defiant Ones,” “Raisin in the Sun,” “Paris Blues,” “In the Heat of the Night,” “Guess Who’s Coming to Dinner”). In “Lilies,” Poitier has another of his classic roles where he plays an itinerant worker who helps refugee East European nuns build a chapel in Arizona. The nuns cannot pay him for the work and implore him to do so by citing various Biblical verses (Sermon on the Mount). Poitier, for his part, is moved by their plight but also wants to demonstrate his skills as an architect and builder. The film serves as a parable highlighting mutual respect via common purpose, the austere Arizona desert landscape, the impoverished nuns, and a man they believe God sent to help them. For his portrayal, Poitier became the first African American to win the Oscar for best actor.

Losing Ground (1982)
One of the first feature films directed by an African American woman, Kathleen Collins’ “Losing Ground” tells the story of a marriage between two remarkable people, both at a crossroads in their lives. “Losing Ground” centers on the experiences of Sara (Seret Scott), an African American philosophy professor whose artist husband Victor (Bill Gunn) rents a country house for a month to celebrate a recent museum sale. The couple’s summer idyll becomes complicated as Sara struggles to research the philosophical and religious meaning of ecstatic experience …and to discover it for herself.

The Man With the Golden Arm (1955)
The subject of drug addiction has been addressed in Hollywood films many times before, dating all the way back to the silent era (Kevin Brownlow’s seminal “Behind the Mask of Innocence” chronicles these amazing early productions). But few dared to be as honest, blunt or graphic as this Otto Preminger treatment, which featured Frank Sinatra and Kim Novak. Sinatra stars as the heroin-addicted hero who, having gotten clean while in prison, now struggles to remain “straight” after release. Oscar-nominated for his work in the film, Sinatra is a raw nerve in his unvarnished portrayal of a “junkie,” most memorably in his brutal withdrawal scenes. Along with its still topical subject and powerful storytelling, the film is further enhanced by its eye-popping Saul Bass opening credits sequence and Elmer Bernstein’s remarkable jazz score. Critic Dave Kehr has noted that “Otto Preminger’s 1955 adaptation of Nelson Algren’s novel is something of a crossroads movie, suspended between the swirling expressionism of Preminger’s early career and the balanced realism that would later become his forte.”  The film was preserved by the Academy Film Archive in 2005 with funding from the Film Foundation and the Hollywood Foreign Press Association.

Mauna Kea: Temple Under Siege (2006)
Produced and directed by Puhipau and Joan Lander of Nā Maka o ka ʻĀina, this documentary about the dormant volcano on the Big Island of Hawai’i examines the development vs. ecological preservation battle between scientists who use the mountain summit as an astronomical observatory and Hawaiians who want the mountain preserved as a cultural landscape sacred to the Hawaiian people.

Outrage (1950)
For a few years beginning in the late 1940s, Ida Lupino, Hollywood’s only woman director of the period, made a series of distinctive films that spoke to the public’s desire, she stated, “to see something that fits in with their own concepts of the way people actually live in the world and the problems they must meet and overcome.” In “Outrage,” an unblinking examination of the traumatic effects of rape on a vulnerable young woman, Lupino, an actress of consummate grace and power, masterfully employed sound and silence, light and shadow, depth of field and cutting, camera movement and careful framing to cinematically capture the psychological impact of her character’s shattered world. Inspired by a question that Italian neo-realist director Roberto Rossellini posed to her at a party – “When are you going to make pictures about ordinary people, in ordinary situations” – Lupino, along with her husband Collier Young, associate producer Malvin Wald, and cinematographer Archie Stout created a series of low-budget impactful films with newfound talent, like Mala Powers, star of “Outrage.” Lupino’s films, Martin Scorsese has observed, “addressed the wounded soul and traced the slow, painful process of women trying to wrestle with despair and reclaim their lives.”

Shrek (2001)
Even by DreamWorks standards, the charm and magic of “Shrek” seemed extraordinary upon its initial release almost 20 years ago — and its power has yet to diminish in the intervening years. With this story of a green-skinned, solitude-loving ogre, Shrek, who embarks on a noble quest, alongside his new friend, a lovable donkey, the film manages to be both a send-up of fairy tale tropes and an affectionate tribute to them. Entertaining and emotionally impactful at levels to be appreciated by both children and their adults, “Shrek” was a mega-hit upon its release and has been followed by three equally enchanting sequels, a TV holiday special and a Broadway adaption. Mike Myers, Eddie Murphy and Cameron Diaz lead the strong voice cast.

Suspense (1913)
During the 1910s, women directors played a prominent role in the development of film as an art form. Chief among them was Lois Weber who was recognized alongside directors such as D.W. Griffith and Cecil B. DeMille. Weber’s films often touched on controversial social issues such as poverty and contraception.  In a 1913 Photoplay interview, Weber spoke of her desire to create films “that will have an influence for good on the public mind.” In this 1913 short, “A wife and her baby are alone in an isolated house when a tramp breaks in. As the wife tries to keep the invader at bay, her husband happens to telephone and learn what’s happening. He scrambles to return home. He steals an idle car, and its owner, accompanied by police, race after him. We cut rapidly between the besieged mother and the husband’s frantic drive, as he is in turn pursued. Just as the tramp is about to attack the wife, the husband bursts in, followed by the police. The family is saved. This is the plot of “Suspense,” co-directed by Lois Weber and Phillips Smalley. If the plot sounds familiar, it’s probably because you know that one of D.W. Griffith’s most famous films, “The Lonely Villa” (1909) tells the same basic tale. So Weber and Smalley are reviving an old idea. Their task is to make it fresh. How they do so has been studied in depth by Charlie Keil in his book “Early American Cinema in Transition: Story, Style, and Filmmaking, 1907-1913,” wrote film historian David Bordwell.

Sweet Sweetback’s Baadasssss Song (1971)
With “Sweet Sweetback,” director Melvin Van Peebles touched off a wave of imitative Black features, few of which matched his startling originality and fierce attacks. The story of a male “performer” at a ghetto bordello and his run from the law, the film shrewdly mixes commercial ingredients and ideological intent. “It would be difficult to underestimate Melvin Van Peebles’s achievement in producing, directing, writing, scoring and starring in this film, not to mention financing it with the salary he had earned while directing “Watermelon Man” (1970). Not since Oscar Micheaux had an African American filmmaker taken such complete control of the creative process, turning out a work so deeply connected to his own personal and cultural reality that he was not surprised when the white critical establishment professed bewilderment upon its release in 1971. Filled with enough sex, rage and violence to earn it an X rating, the success of “Sweet Sweetback’s Baadasssss Song” depends less on its story of a superstud running from the police than it does on its disinterest in referencing white culture and its radically new understanding of how style and substance inform each other,” wrote Steven Higgins in “Still Moving: The Film and Media Collections of the Museum of Modern Art.” MoMA has preserve the film from its original camera negative.

Wattstax (1973)
Often called the “Black Woodstock,” this documentary from Memphis’ Stax Records stands as far more than simply a great concert film. “Wattstax” chronicles the renowned 1972 LA Memorial Coliseum concert and celebrates the Los Angeles’ black community’s rebirth after the tragedy of the Watts riots a few years earlier. Richard Pryor’s knowing monologues frame and serve as a Shakespearean musing on race relations and Black American life, alongside the incisive comments from people on the Watts streets. “Wattstax” also features dazzling music highlights  from artists such as Isaac Hayes and the Staple Singers, capped  by Rufus Thomas dancing the Funky Chicken in hot pants.

With Car and Camera Around the World (1929)
Filmed from 1922 to 1929, “With Car and Camera Around the World” (1929) documented the expeditions of Walter Wanderwell and Aloha Wanderwell Baker, the first woman to travel around the world by car. The couple, along with a crew of volunteers, crisscrossed dozens of countries in a caravan of Ford Model Ts, filming people, cultures and historical landmarks on 35mm film. Learning the filmmaking craft along the way, Aloha served as camera assistant, cinematographer, editor, actress, screenwriter, interpreter, driver, negotiator, and, at times, director. The Academy has preserved both edited and unedited shots from “With Car and Camera Around the World” in addition to a few sequences and outtakes from other films, including “The Last of the Bororos” (1931), “The River of Death” (1934) and “To See the World by Car” (1937). More information is available at: https://www.oscars.org/film-archive/collections/aloha-wanderwell-film-collection

Films Selected for the 2020 National Film Registry
(chronological order)

  1. Suspense (1913)
  2. Kid Auto Races at Venice (1914)
  3. Bread (1918)
  4. The Battle of the Century (1927)
  5. With Car and Camera Around the World (1929)
  6. Cabin in the Sky (1943)
  7. Outrage (1950)
  8. The Man with the Golden Arm (1955)
  9. Lilies of the Field (1963)
  10. A Clockwork Orange (1971)
  11. Sweet Sweetback’s Baadasssss Song (1971)
  12. Wattstax (1973)
  13. Grease (1978)
  14. The Blues Brothers (1980)
  15. Losing Ground (1982)
  16. Illusions (1982)
  17. The Joy Luck Club (1993)
  18. The Devil Never Sleeps (1994)
  19. Buena Vista Social Club (1999)
  20. The Ground (1993-2001)
  21. Shrek (2001)
  22. Mauna Kea: Temple Under Siege (2006)
  23. The Hurt Locker (2008)
  24. The Dark Knight (2008)
  25. Freedom Riders (2010)

12 Facts You Did Not Know About The Acropolis of Athens

 The Acropolis of Athens, home to the Parthenon, is a place overflowing with secrets, myths and fascinating historical facts.
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German soldiers raising the Swastika on the Acropolis, 1941, German Federal Archives (left); The Acropolis of Athens, Leo Von Klenze, 1846, Neue Pinakothek (middle); View of the Parthenon, photo by Constantinos Kollias, via Unsplash (right).

The Acropolis of Athens is without a doubt the most popular attraction of the Greek capital. Approximately seven million tourists climb the hill of Acropolis each year to teleport to Ancient Greece and take a close look at the Parthenon.

A place with the rich history of the Acropolis has many fascinating stories to tell. In this article, you will find 12 little-known facts about this unique UNESCO World Heritage Monument.

 

What is the Acropolis of Athens?

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View of the Parthenon, photo by Constantinos Kollias, via Unsplash.

Acropolis in Greek refers to a high point within a city. Many ancient Greek cities had their own Acropolis, which was usually a citadel on top of a hill.

The most famous Acropolis is by far that of Athens. During the classical Greek era, it was a sacred space devoted to the cult of the city’s patron goddess, Athena, as well as other local heroes and deities.

Although the Acropolis was the center of Athens’s religious life for centuries, it became famous in the fifth century BCE, the golden age of Athenian democracy. At that time, Athens had just defeated the Persians and was leading a union of Greek city-states that were challenging the Spartan hegemony of Greece.

Pericles the prominent politician of the period, firmly promoted the idea of a new Acropolis. This Acropolis would make Athens a city of uncontested beauty and greatness. After spending a legendary amount of money, the Athenians completely reshaped the rock of Acropolis into a place of wonders.

The famous Parthenon of the Acropolis, the temple of Athena Parthenos, was built at that time along with a series of buildings like the Erechtheion and the Propylaea.

Of course, the Acropolis did not stop evolving after the classical period. The sacred hill of Athens continued changing with every new civilization that passed from the city. The Romans, the Byzantines, the Latin crusaders, the Ottomans, and finally the modern Greek state, all left their mark on the rocky hill.

So, let’s take a look at 12 facts about the sacred hill of Athens.

 

12. It Was Settled In Prehistoric Times

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Mycenean signet ring called the “Ring of Theseus” from the Acropolis of Athens, 15th century BCE, National Archaeological Museum.

 Finds on the Acropolis of Athens indicate that the hill was inhabited since, at least, the 4th millennium BCE.

During the rise of the so-called Mycenean civilization, the Acropolis became a significant center. Large cyclopean walls similar to the one in Mycenae protected a palace (anaktoron) and a settlement on the hill. A well was also dug that surely proved useful in times of siege.

The walls were called Pelasgian and are still partly visible today to visitors as they enter from the Propylaea.

The Athenians of the Archaic period inherited the ruins of the Mycenean Acropolis which was rich enough to spark an entire mythology about the past of the city. A Mycenean tomb on the Acropolis also became known as the tomb of the legendary Athenian king Cecrops became the most sacred place on the whole of Athens.

 

11. The Persians Razed The First Parthenon To The Ground

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Preparthenon with black and the classical Parthenon with grey, Maxime Collignon (1913).

Right after a first win against the Persians in Marathon (490 BCE), the Athenians decided to celebrate by constructing a grand temple of Athena. To do so, they disassembled another temple called the Hecatombedos, meaning a hundred feet (an ancient unit of length), and used its material to build the new temple.

However, the Persians had not spoken their last word. In 480 BCE, King Xerxes I of Persia invaded Greece once more. Realizing that they were not able to defend the city, the Athenians took one of the most important decisions in the history of Athens. They chose to abandon the city and retreat to the island of Salamis to bait the Persians into a naval battle. In the end, the Athenians emerged victorious from the naval battle of Salamis, but they paid a heavy price.

Before the battle, the Persians had entered Athens and had razed the city to the ground. The still unfinished Preparthenon (the name of the Parthenon that the Persian destroyed) did not escape the wrath of the invaders who also destroyed the old temple of Athena.

When the Athenians returned to their city, they decided to leave the ruins of the old temple of Athena in place as a reminder of these dire times. Also, 33 years later they built a new Parthenon on top of the ruins of the Proparthenon.

 

10. The Ancient Art Gallery Of Propylaea

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A model of the Acropolis of Athens as it was in the 5th century BCE with the Propylaea complex in the centre, Acropolis Museum, via Ancient History Encyclopedia.

One of the most beautiful buildings of the Acropolis are the Propylaea. The Propylaea were the monumental entrance to the sacred hill designed by architect Mnesicles.

The building was part of Pericles’ construction program and, although its construction took five years (437-342 BCE), it remained unfinished.

The Propylaea were made out of the high-quality local Pentelic marble and Elefsinian limestone for parts of the building.

The southern side of the building was probably used for ritual dining. The northern side though was especially interesting, as it was a kind of an early art gallery. Pausanias, the Roman author, describes this part of the Propylaea as a Pinacothece, meaning Picture Gallery. He even describes some of the paintings which included works on various religious themes by famous artists like the ‘Greek painter of ethos’ Polygnotus and Aglaophon.

The interesting thing with the Pinacothece is that it was publicly available, at least to those allowed to enter the Acropolis (slaves and those not considered ‘clean’ were forbidden from entering). This seemingly public nature of the Pinacotheca makes it an interesting case study in the ancient history of museums.

 

9. A Huge Statue Of Athena Promachos Stood On The Acropolis

The Acropolis of Athens, Leo Von Klenze, 1846, Neue Pinakothek.

In ancient times, there was a colossal bronze statue of Athena standing on the Acropolis. The statue was called Athena Promachos, meaning the one who fights in the front line.

This statue was the work of Phidias, who also made the famous golden-ivory Athena Parthenos that was inside the Parthenon.

According to Pausanias (1.28.2), the Athenians built the statue to thank Athena after overcoming the Persians in Marathon:

“There is first a bronze Athena, tithe from the Persians who landed at Marathon. It is the work of Pheidias, but the reliefs upon the shield, including the fight between Centaurs and Lapithae, are said to be from the chisel of Mys, for whom they say Parrhasius the son of Evenor, designed this and the rest of his works.”

No one knows how large the statue actually was, but one thing is certain; it was really large:

“The point of the spear of this Athena and the crest of her helmet are visible to those sailing to Athens, as soon as Sounium is passed.” (Sounion is around 60km away from Athens).

8.  The Acropolis Was A Colourful Place

alma-tadema-pheidias-frieze-parthenon-painting
Pheidias and the Frieze of the Parthenon, Alma Tadema, 1868-9, Birmingham Museums.

Many people today think that ancient Greek art, especially architecture and sculpture were plain white. If someone visits the Parthenon at the Acropolis today, they will encounter a white or rather a greyish monument alongside similarly white ancient ruins. However, this was simply not the case in ancient times.

The ancient Greeks were people who loved color. Their statues were painted in bright color combinations. The same went for their temples. Greek architecture was in fact so colorful that it was closer to today’s kitsch art than the white classical ideal of the school books.

The reason that the ruins of classical antiquity are white today is that pigments disintegrate over time. However, in many cases, they are traceable or even observable with the naked eye. The curators of the British Museum had found traces of pigment on the Parthenon marbles since they first arrived at the museum in the early 19th century.

A truly beautiful depiction of the Parthenon in color appears in Alma Tadema’s painting Phidias Showing the Frieze of the Parthenon to his Friends. The painting dates back to 1868 and is a visually stimulating study of the Parthenon frieze.

So, when we think of the Acropolis and the Parthenon, we need to imagine a place of color. A place where colorful statues met colorful temples.

 

7. The Tree Of Athena and Poseidon’s Water

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Erechtheion of Acropolis, Photo by Peter Mitchell, via Unsplash.

The Erectheion was Athens’ most sacred site. It was a building consisting of two temples, one for Athena and one for Poseidon. To understand why these two gods shared the building, we need to go back to the old myth of how Athens got its name.

According to the story, Athena and Poseidon wanted to take the city under their protection. To avoid conflict, Zeus intervened and arranged a bloodless competition.

Athena and Poseidon came to the place where the Erechtheion now stands and the people of Athens gathered to watch the competition.

First, Poseidon revealed his gift to the city by striking his trident on the ground and producing water. In her turn, Athena planted a seed that instantly grew into an olive tree.

The Athenians appreciated both gifts. However, they already had access to plenty of water. So, they picked Athena’s olive tree, which was an excellent source of food and timber. Athena became the patron deity of the city and named it Athens after herself.

The Erectheion is a monument to this myth. The Athenians swore that they could hear Poseidon’s ocean under the building. Also, a hole on the floor was supposed to be the spot where the god struck his trident in his competition with Athena. In Athena’s half of the temple, there was a small yard built around the legendary tree of Athena.

 

6. The Caryatids Were Built On The Tomb Of A Mythical King

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Replicas of the caryatids on the Erechtheion of the Acropolis, Photo by Yang Yang, via Unsplash.

The Caryatids of the Erechtheion are amongst the most elegant sculptures in the history of art. They are unique in that they combine elegance with function.

Today visitors at the Acropolis museum can find five out of six Caryatids (the sixth is in the British Museum) exhibited as freestanding sculptures. However, they were originally serving as fancy columns at the “Porch of the Maidens” of the Erectheion.

The name Caryatids means maidens of Caryai which is a town in southern Greece. The town of Caryai had an exceptional relationship with the goddess Artemis. More specifically their cult was directed towards Artemis Caryatid. Consequently, many scholars think that the Caryatids represent priestesses of Artemis from Caryai.

The six women of the Erechtheion support the roof built above a Mycenaean tomb attributed to the legendary king of Athens, Cecrops.

Cecrops was an interesting figure of Athens’ mythical tradition. He was said to be born out of the earth (autochthon) and for this reason, he was half man and half snake (snakes were the par excellence earth creatures for the Greeks).

In this setting, the Caryatids may be simply protecting one of Athens’ most sacred sites. They may be also accompanying Athens’ mythical king in the afterlife.

5. The Acropolis Has Multiple Cave Sanctuaries

The caves of Zeus and Apollon, via Wikimedia Commons

On top of the Acropolis, the state primarily celebrated Athena and a series of other gods and heroes. However, around the rocky hill, there were multiple small-scale cave-sanctuaries that responded to a different need.

Unlike the official cults promoted by the Athenian bourgeois on top of the hill, these sanctuaries were small-scale cult sites offering individual contact with deities that appealed to the needs of the common folk.

Three of the most important caves were devoted to Zeus, Apollo and Pan. Other notable ones include a sanctuary of Aphrodite and Eros.

Another one was devoted to Aglauros, the mythical daughter of Cecrops. According to the legend, Athens was under a difficult siege when a prophecy said that only through a willing sacrifice could Athens be saved. When Aglauros heard this, she immediately run off the cliff of Acropolis.

The Athenians held a yearly festival in her memory called Agaureia. During this event, the Athenian youth wore their armor and swore to protect the city in front of Aglauros’ sanctuary.

 

4. The Parthenon As A Christian Church And A Mosque

peytier-mosque-parthenon-acropolis-painting
The Ottoman mosque built in the ruins of the Parthenon after 1715, Pierre Peytier, the 1830s, via Wikimedia Commons.

The Parthenon of Acropolis may now be famous as the temple of goddess Athena but during its long life of 2,500 years, the temple changed hands many times.

Some of those owners believed in the Greek gods, like the Macedonians, or almost the same ones, like the Romans.

After the fourth century CE, the old pagan religion began withering away in front of Christianity. The Christianised late Roman empire and its continuation known as the Byzantine Empire ensured that the new dogma would meet no competition. In 435 CE, Emperor Theodosius II closed all pagan temples.

By the end of the sixth century, the Parthenon had been converted into a Christian church. The new church was devoted to Parthenos Maria (Virgin Mary), an obvious replacement for Parthenos Athena.

In 1204, the fourth crusade went out of its course to dissolve the Christian remnant of the Eastern Empire known as Byzantium. Athens became a Latin dutchy and the Parthenon a catholic church for approximately 250 years.

In 1458 the Ottomans conquered Athens and transformed the Parthenon into a mosque with a minaret.

The next chapter in the history of the monument came with the Greek Revolution (1821-1832), which resulted in the creation of the modern Greek state. Since then, the Parthenon is a historical site and since 1933 nine restorative projects have taken place.

 

3. The Parthenon Survived Many Destructions

frederic-edwin-church-parthenon-painting
Ruins of the Parthenon, Sandford Robinson Gifford, 1880, National Gallery of Art.

The first major destruction took place in the third century AD when a fire destroyed the temple’s roof.

In 276, a Germanic tribe called Heruli sacked Athens and destroyed the Parthenon which was soon repaired.

The Parthenon suffered during its many transformations from pagan to orthodox Christian and from a roman catholic church to a mosque. In addition, the temple’s monumental statue of Athena was moved to Constantinople. Still, this continuous use of the Parthenon, meant that the building was well-preserved.

This changed in 1687 when a Venetian force under general Morosini sieged Athens. Then the Ottoman guard fortified the Acropolis and used the Parthenon as a gunpowder magazine. Upon learning that the Ottomans were storing gunpowder in the Parthenon, Morosini targeted the temple. One cannonball sufficed to decimate the temple and kill 300 people.

In the aftermath of the explosion, only one out of the Parthenon’s four walls was standing. More than half of the frieze had collapsed, the roof was gone and the eastern porch was now represented by a single column. The Parthenon never recovered from this destruction.

temporary-elgin-room-britishm-museum
The Temporary Elgin Room, Archibald Archer, 1819, The British Museum.

Nevertheless, one century later in 1801, Thomas Bruce the 7th Earl of Elgin and a British ambassador, put a final touch on the symphony of destruction. Elgin removed a good part of the frieze and the pediments of the temple, as well as a caryatid from the Erechtheion and parts from the temple of Athena Nike.

The loot reached the British Museum after a long and painful trip. Worth noting is that the ship that carried the marbles sunk shortly after leaving Athens and a group of greek divers helped retrieve the boxes containing the marbles.

 

2. A Bavarian King Considered Building His Palace There

schinkel-palace-otto-acropolis-of-athens
Plan of the Acropolis Royal Palace, a lithograph of Karl Friedrich Schinkel’s drawing, New York Public Library.

 

In 1832, Greece became an independent state under the protection of the major European powers (England, France, Russia). In a time where the Holy Alliance was in place and the idea of democracy sounded heretical, the Europeans could not allow the existence of a new state without an absolute monarch.

The European powers finally installed the Bavarian prince Otto Friedrich Ludwig on the throne of the newfound kingdom.

Soon after arriving at his new capital of Athens, Otto was faced with a problem; there was no proper royal palace. Karl Friedrich Schinkel, a celebrated painter and architect offered a groundbreaking solution.

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Views of the Acropolis Royal Palace, a lithograph of Karl Friedrich Schinkel’s drawing, New York Public Library.

He suggested that the palace of the new monarch should sit on top of the Acropolis. His plans of the palace were aiming at creating a monumental royal complex.

Fortunately, for future archaeologists, the king refused this idea as impractical. Nevertheless, the images of the plans painted by Karl Friedrich Schinkel provide a charming view into an alternative reality.

 

1. An Act Of Resistance Against Nazism On The Acropolis

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German soldiers raising the Swastika on the Acropolis, 1941, German Federal Archives.

In April 1941, Athens came under Hitler’s rule. The swastika fluttered on the hill of the Acropolis having replaced the flag of the Greek Kingdom.

On 30 May 1941, two Greek university students named Kostas Glezos and Apostolos Santas secretly climbed on the Acropolis through the cave of the Pandroseion. Avoiding the German guard that was getting drunk near the Propylaea, they took down the swastika and left unseen. The people of Athens woke up to the view of an Acropolis free from the conqueror’s symbol.

This was the first act of resistance in Greece and one of the first in Europe. The news lifted the spirits of the occupied European nations as a symbolic victory against fascism.

These Are 14 Best Christmas Movies On Netflix Right Now

From Yahoo/Tess Gionet/

Almost every family needs a little extra holiday cheer. Figuring out the best Netflix Christmas movies of 2020 is one part of that equation. We started the 2020 season early. We picked up our tree Thanksgiving morning, and by my mid-afternoon, we were settling in to rent Elf just as the tryptophan set in. My husband and I drank Negronis while our 3-year-old downed fancy sipping chocolate, and Buddy split from the North Pole to find his father in NYC. Elf is not streaming on Netflix as of Christmas 2020, but the most venerable streaming service of them all does still have some good Christmas movies. What we all need now are good Christmas movies…but the sheer number of holiday films out there is overwhelming. Yesterday after a fruitless 15-minute search, I surrendered the remote to let my daughter zone out to Robocar Poli as I took another aimless scroll through Instagram. After an hour, we were both about as cheery as an empty cookie tin.

What we all want is the movie equivalent of instant cocoa: rich and ready entertainment sweet enough to deliver that Saint Nick fix we so desperately crave. So I slipped on my slippers, turned on Netflix, and dug in to find only the movies truly worth watching. Go grab a bag of mini-marshmallows and settle into your pillow fort to watch these fourteen best Christmas movies streaming on Netflix now.

The Christmas Chronicles 2

Netflix

I only knew of Belsnickel, the curmudgeonly cousin of Santa, from an old episode of The Office. I was delighted to learn more about him in this year’s sequel to The Christmas Chronicles. Also, Mr. and Mrs. Claus (Kurt Russell and Goldie Hawn) are real-life partners, which adds extra charm to their scenes.

The Christmas Chronicles

Netflix

Make it a double feature and watch this 2018 Christmas hit first. Two kids set out to catch Santa on videotape, and end up caught in a whirlwind adventure to save Christmas.

Angela’s Christmas Wish

Netflix

I was pleasantly surprised to learn this film (and its prequel, Angela’s Christmas) was based on Frank McCourt’s Pulitzer-prize winning memoir, Angela’s Ashes. With lovely animation and a meaningful message, this short movie is well worth a watch.

Jingle Jangle

Netflix

Fatherly already waxed poetic about this movie before, and we’ll do it again: this is the best holiday movie of 2020! Hands down! Need another reason to watch? The score’s by John Legend.

Alien Xmas

Netflix

In Alien Xmas, a race of aliens called the Klepts set out to steal gravity, and therefore rob the earth of all our stuff…aka a fitting last chapter of 2020. If you get nostalgic for the stop motion style of the 60’s classic Rudolph, Alien Xmas will give you a modern fix.

Klaus

Netflix

This film from last year was nominated for an academy award, and for good reason; it’s a beautiful, original spin on how an everyday man named Klaus came to be the Santa we all know and love. A must-see.

Trolls Holiday

DreamWorks

“Your life is bland right now but that’s ok. Prepare your minds to get blown away!” sings one of the trolls in this movie. Trolls Holiday didn’t quite blow away me or my kid, but it was fun, colorful, and mercifully short.

How the Grinch Stole Christmas

Universal Pictures

Jim Carey is the only Grinch I will ever need. This version of the classic Dr. Seuss tale hides plenty of adult content that will go straight over your kids’ heads and keep you on the couch all the way through. (“MAX! Fetch me my sedative.”).

White Christmas

Paramount Pictures

Put this on in the background while the kids build an addition to the pillow fort. Though they might not watch ’til the end (it’s over two hours long), the dance scenes will captivate them and the music will fill your home with that classic Christmas feel.

A Trash Truck Christmas

Netflix

We covered this already in our Best 2020 Christmas Episodes from Toddler Shows roundup, but it’s worth another mention. I loved the detail they put into the animation, and my kid loved the storyline and funny animal friends.

Great British Baking Show Holidays (Seasons 1-3)

BBC Studios

My kid might be an outsider here, but she’ll happily sit down next to me to watch a tv show devoted to all things sugar-spun and outrageously delicious. Great British Baking Show Holidays is pure comfort for these final days of a stressful year.

The Knight Before Christmas

Netflix

A medieval knight ends up in present-day Ohio and falls for a love-averse teacher, played by Vanessa Hudgens. It’s A Knight’s Tale meets Kate & Leopold, and a solid choice for those families with slightly older kids.

Elf Pets: A Fox Cub’s Christmas Tale

Netflix

I tolerated this one, but my 3-year-old couldn’t get enough– she loved the sleigh bell-laden soundtrack and magical northern lights. Take comfort in knowing it’s less than half an hour long.

A Storybot Christmas

Netflix

If you can get past the squeaky voices, you’ll be pleased with this Christmas short. Little Bo is dismayed when she thinks her presents aren’t good enough for her friends, which spoke to the mom in me who is still anxiously trying to pick out the perfect presents for my kid’s teachers.